WEST SIDE BAPTIST CHURCH STATEMENT OF FA I TH
1/27/08
1. The HOLY SCRIPTURES
We
believe and teach that the Bible in its entirety (all 66 Books)
is God's written revelation to man. It is the result of dual
authorship, written by men prepared and superintended by the
Holy Spirit, Who inspired (breathed out) the very words He
intended without bypassing human style and personality. In doing
so, God ensured His entire Word in the original autographs was
without human error or corruption of any kind. (2 Timothy
3:16,17)
We
believe and teach that, though the original autographs were
lost, the original message of Scripture has been faithfully
preserved by God through various manuscripts that have survived
through the centuries. By means of sound textual criticism and
translation, the original message is preserved in its entirety.
We
believe and teach that the Bible has but one correct
interpretation but many relevant applications, which believers
are responsible to discover through diligent effort and study.
Scripture is to be interpreted literally, using the
grammatical-historical method of interpretation. (John 16:12-15;
1 Corinthians 2:7-15; 2 Peter 1:20,21)
We
believe and teach that the Bible is sufficient for all matters
of life and godliness, and stands as the only authority which
governs the faith and practice of the Church. It is the
responsibility of the Church to faithfully proclaim the whole
counsel of God's Word until Jesus Christ returns. (2 Timothy
3:16,17; Matthew 28:20; Acts 20:27)
2. GOD
We
believe and teach there is but one true, living, triune,
infinite, personal God. He is utterly perfect in character and
action; is all knowing, all powerful, and everywhere present. He
is transcendent, totally exalted above and distinct from His
creation, yet imminent, pervasive throughout and intimately
involved with His creation. He exists eternally in three
Persons: Father, Son, and Holy Spirit, each worthy of worship
and adoration. (Deuteronomy 6:4; Isaiah 45:5-7; John 4;24;
Matthew 28:19; 2 Corinthians 13:14)
God the Father
We
believe and teach that God the Father is the Sovereign
omnipotent ruler of the universe and the First Person of the
Trinity. He decreed all things that come to pass, created the
universe in six literal 24-hour days, sustains or preserves all
things by His power and directs all things according to His
plan. According to His infinite mercy and grace, He saves from
sin all who come to Him through faith in His Son. (Genesis
1:1-31; Psalm 103:19; Psalm 145:8,9; Romans 11:36; Ephesians
1:4-6)
God the Son
We
believe and teach that God the Son is eternally the Second
Person of the Trinity, possessing all the attributes of God. He
was born of a virgin and took upon Himself the full attributes
of humanity bringing His two natures as God and man together
into indissoluble union without confusion, change, division, or
separation. Through His death and resurrection, He gives eternal
life to everyone who repents of their sins and trusts in Him
alone for salvation. (Colossians 1:15-18; Hebrews 1:1-3; Isaiah
7:14; Matthew 1:20-23; Philippians 2:5-11; 1 Corinthians 15:1-4;
Romans 10:9-13)
God the Holy Spirit
We
believe and teach that God the Holy Spirit is the Third Person
of the Trinity, possessing all the attributes of God and
personality (Genesis 1:2). His ministry to the world is to bring
all people under conviction concerning sin, righteousness, and
judgment (John 15:8). In the present age, His ministry to the
Church is to regenerate and indwell believers, baptize them into
the Body of Christ (the Church), fill them with power to produce
spiritual fruit, illumine their minds to understand God's Word,
and endow them with spiritual gifts for the edification of the
Church. (Titus 3:4,5; Romans 8:9-11; 1 Corinthians 12:13; John
14:26; Acts 1:8; Galatians 5:22,23; 1 Corinthians 12:4-11)
We
believe and teach that certain spiritual gifts of the Holy
Spirit, such as tongues, miracles, and healings served to
authenticate the ministry of the apostles as they established
the Church and composed Scripture and were never intended to be
operative throughout the Church age.
We
believe and teach that the Holy Spirit is the supernatural and
sovereign agent in regeneration, bringing about conviction of
sin, testifying to the truthfulness of the Gospel, and producing
faith and repentance within the believer (Titus 3:5; Ephesians
2:8,9).
3. CREATION
We
believe and teach that the biblical account of creation as
recorded in Genesis 1 and 2 and consistently referred to in
other passages is to be accepted literally rather than
figuratively or allegorically; that God created all things out
of nothing previously existing by the power of His Word. We
believe and teach that God did this in six days of twenty-four
hours, rather than by evolutionary changes or developments
through interminable cons of time from lower to higher forms;
that all plant and animal life was created directly and
subsequently reproduced only after their kind. We believe in
particular that God created one man and one woman in two
separate and unique acts. (Genesis 1 and 2; Exodus 20:11;
Colossians 1:16,17; Hebrews 4:3,4)
4. MAN
We
believe and teach that man was created by God on the sixth day
of creation, made in the image and likeness of God, endowed with
self-awareness, rationality, intelligence, morality, and
volition, all qualities that man shares with God, giving him
dignity and value. Man was originally created by God to glorify
Him, enjoy fellowship with Him forever, and live according to
His revealed will. (Genesis 1:26,27; Isaiah 43:7; Colossians
1:16; Revelation 4:11)
We
believe and teach that man is fallen and radically corrupted in
his nature, and that sin was transmitted through the original
sin of Adam, thus corrupting the nature of all his posterity,
causing physical, spiritual, and eternal death and bringing all
mankind under the wrath of God (Genesis 3:7-9; James 2:26;
Revelation 20:6).
We
believe and teach that sin renders man unable to choose God,
seek God, love God, or please God in any way. Man is also unable
in any respect to repair the damage caused by sin, thus making
his reconciliation with God impossible apart from and wholly
dependent on the redemptive work of Jesus Christ. (Romans
3:10;23; Ephesians 2:9,10; Titus 3:5)
5. SALVATION
We
believe and teach that salvation is by God's grace alone through
faith alone in the person and work of Jesus Christ alone as
recorded in Scripture and announced in the Gospel. Saving faith
is apart from any good works or the keeping of laws by sinful
men. (John 1:12,13; Ephesians 2:8,9; 1 Corinthians 15:1-4;
Romans 10:9,10,13,17; Galatians 2:16)
Election
We
believe and teach that God elected from before time began all
sinners who would ever repent and believe in Jesus Christ for
salvation. This election by God was free and unconditional,
motivated only by God's love and kindness, and in no way
conditioned upon man's will or actions known in advance by God
(Ephesians 1:4-6, 1112; Romans 8:29). Sovereign election in no
way absolves man of his personal responsibility to repent and
believe the Gospel (Romans 10:9).
Human Responsibility
We
believe and teach that although salvation is ultimately
predicated on God's electing grace, all must respond to the
gospel call appropriately through repentance from sin and faith
in Jesus Christ alone (Acts 20:21). Repentance necessarily
entails sorrow and hatred for personal sin, willingness and
commitment to forsake sin, and willingness to follow Jesus
Christ no matter the cost, even if doing so should result in
suffering and death (Luke 9:23; 2 Corinthians 7:10-11). Faith
necessarily entails placing one's complete trust for salvation
in the person and work of Jesus Christ, embracing Him as Savior
and Lord, and placing one's life fully under His dominion
(Hebrews 11:6). Both repentance and faith are a gift from God
(Ephesians 2:8; 2 Timothy 2:25), occur instantaneously in the
heart of a regenerated sinner, and always result in a changed
life evidenced by good works (Matthew 3: 8; James 2:17-20).
Regeneration
We
believe and teach that regeneration (the new birth) is the
sovereign, supernatural work of the Holy Spirit whereby He
awakens sinners to an acute awareness of their own sin and guilt
and causes them to repent and believe in Christ (John 1:12;
3:3-8). Regeneration inevitably brings about the fruits of a
changed life, manifesting itself in the presence of love and
obedience to God, sacrificial love for others, and a desire to
make Christ known to others (John 14:15; Galatians 5:22-23; 1
John 4:7-8; 2 Corinthians 5:17-21).
Justification
We
believe and teach that justification is the act of God in which
He declares a sinner to be righteous and faultless before Him,
purely on the basis of the atoning work of Jesus Christ and His
vicarious and substitutionary death for sinners. Justification
involves the legal transfer of Christ's righteousness to the
believer and the legal transfer of sin and guilt to Christ as
the perfect Substitute (2 Corinthians 5:21; Philippians 3:9).
God justifies the sinner by faith alone, as the sinner abandons
any hope of pleasing God by his own good works or acts of
faithfulness (Romans 3:28).
Sanctification
We
believe and teach that sanctification is the ongoing process
that occurs in the life of a justified believer, wherein by
means of the indwelling ministry of the Holy Spirit and the
spiritual disciplines of prayer, study of God's Word, and active
participation with a fellowship of believers, the Lord gradually
causes the believer to mature in faith and obedience, becoming
more and more like Jesus Christ. Sanctification inevitably
follows justification, but is clearly distinct from it. (John
17:17; Romans 8:26-28; 1 Corinthians 6:11; Philippians 3:20,21)
Security
We
believe and teach that God guarantees the ultimate salvation of
every person who repents and believes in Jesus Christ alone.
God, by His power, keeps all sinners in His fold and grants them
the grace of perseverance so that they all continue in the faith
(Galatians 2;20; 1 Peter 1:5; Matthew 24:13).
We
believe and teach that it is impossible for a saved believer to
ultimately turn away from the faith and lose his salvation (John
10:27-29). However, it is possible for one professing faith and
actively involved in the Church to abandon the faith, proving
they were never saved in the first place (1 John 2:19).
Separation
We
believe and teach that it is the responsibility of every
believer out of love for God and hatred for sin to separate
himself from ungodly behavior and practices. (Ephesians
4:20-5:5; Colossians 3:1-10; 1 John 2:15-17; 1 Peter 1:13-17)
We
believe and teach that true believers in Jesus Christ should
have no fellowship with those who reject the Gospel of Jesus
Christ (Galatians 1:6-9; 1 John 4:1-3; 2 John 9-11). Local
assemblies may enjoy fellowship and cooperative ministry with
other churches that affirm the true Gospel of Jesus Christ.
We
believe and teach that Christians advance the Kingdom of Jesus
Christ on earth through the furtherance of the Gospel, not
through political means or government policy. (Matthew 28:18-20)
6. The CHURCH
The Universal Church
We
believe and teach that the Church is a unique spiritual entity
-- an organism composed of all born-again believers of this
present age that began on the Day of Pentecost as described in
Acts 2; that the Church is the spiritual Body of Christ and He
is its Head; that the Church will continue on earth until the
return of Jesus Christ for His own at the Rapture; that all who
place personal faith in Him are immediately placed by the Holy
Spirit into the Church; that the Church is distinct from Israel.
(1 Corinthians 12:13; Ephesians 1:22,23; Ephesians 4:36; Matthew
16:18; 1 Thessalonians 4:13-18; Ephesians 3:1-6)
The Local Church
We
believe and teach that the appropriate manifestation of the
universal Body of Christ is through the establishment and
function of local churches, and that individual believers are
intended to associate themselves together in particular local
assemblies. (Acts 2:41,47; Hebrews 10:24,25)
We
believe and teach the purpose of the local church is to glorify
God by building itself up in the faith, by instruction in the
written Word of God, by fellowship, by observing the
Christ-given ordinances, and by obeying the Great Commission by
communicating the Gospel at home and abroad. We believe and
teach the autonomy of the local church; that each is
self-governing and free from external authority.
The Ordinances
We
believe and teach the Lord Jesus committed two ordinances to the
local church; one being believers baptism by immersion once, the
other being regular observance of the Lord's Supper. (Matthew
28:18-20; 1 Corinthians 11: 23-34)
The Commission
We
believe and teach that since Christ has commissioned His people,
the Church, to go into all the world to disciple, to baptize,
and to teach everyone everywhere to obey His Word, we desire, by
His grace, to do our part in reaching the world with the Gospel
of Christ and also to faithfully endeavor to present the
glorious truths of the Scriptures. (Matthew 28:18-20)
7. ANGELS
We
believe and teach the existence and activity of angels, immortal
spiritual beings, holy and unholy; that all angels were created
at the beginning by God to serve and glorify Him, but some
rebelled and are designated in Scripture as demons, implacable
enemies of God; that the Bible teaches without detail ranks and
orders of both holy and unholy angels; that the holy angels are
servants of God; ministering spirits not to be worshipped.
(Colossians 1:16; Psalm 148:2-5; Romans 8:38; Ephesians 1:21; 2
Peter 2:4; Jude 6; Hebrews 1:14)
We
believe and teach that angels are a different order than men, so
that believers do not become holy angels at death.
We
believe and teach the personality of Satan, also called the
Devil, who is the diabolically cunning enemy of God, deceiver of
mankind, and chief of the fallen angels. The eternal destiny of
Satan and all the wicked angels is declared in Scripture to be
the Lake of Fire. Job 1:6,7; 2:1,2; John 8:44; Matthew 25:41;
Revelation 20:10)
8. LAST THINGS
DEATH and RESURRECTION
We
believe and teach that physical death, the separation of soul
and body, involves no loss of immaterial consciousness; that the
soul of the redeemed believer passes immediately into the
presence of the Lord; that for the believer such separation will
continue until the Rapture as part of the first resurrection
when soul and body are reunited in glorified form to be forever
with the Lord. (2 Corinthians 5:1-8; 1 Thessalonians 4:13-18)
We
believe and teach the bodily resurrection of all men, the
redeemed to eternal life, and the unsaved to judgment and
everlasting punishment (John 5:24-29; 1 Corinthians 15:12-23;
Revelation 20:4-6). The souls of the unsaved are kept under
conscious punishment until the second resurrection when their
bodies will be resurrected and they shall appear at the Great
White Throne judgment described in Revelation 20. The wicked
dead shall then be cast into the Lake of Fire with the Devil and
his angels, cut off from the life and fellowship of God forever.
(Revelation 20:11-15)
RETURN of JESUS CHRIST
We
believe and teach the literal, personal, bodily return of the
Lord Jesus Christ before the seven-year tribulation to translate
His Church from the earth; that at the end of that seven-year
period of tribulation when the righteous judgment of God will be
visited upon the unbelieving world of men He will return in
glory to the earth to establish His Messianic Kingdom for a
thousand years (Revelation 19:11-20:4). That kingdom will be
preceded by the over-throw of the Antichrist and the False
Prophet, and by the removal of Satan from the world as described
in Revelation 19 and 20. The duration of the Millennial Kingdom
of Jesus Christ will be characterized by peace, harmony,
justice, righteousness, and long life, and will be brought to an
end with the release of Satan, who will instigate one final
attempt at rebellion, which will utterly fail. (Isaiah 65:18-25;
Daniel 9:23; Revelation 20:7-10)
9. The ETERNAL STATE
We
teach and believe that after the Millennial Kingdom and final
judgment, all the saved will enter the eternal state of glory
with God when the elements of creation are dissolved and
replaced with a new heaven and earth wherein dwells only
righteousness. The saints will enjoy forever fellowship with God
and one another, and the triune God will reign forever and ever.
(Revelation 21,22)
10. CIVIL GOVERNMENT
We
believe and teach that civil government is by divine appointment
for the interests and good order of human society; that civil
authorities are to be recognized, prayed for, consciously
honored, obeyed except in things contrary to the Word and will
of Jesus Christ, the only Lord of the conscience; that the
Church and state are and ought to be separate with neither over
the other, but each operating within its Scriptural parameters
in cooperation. (Romans 13:1-7; 1 Peter 2:13-17)